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The antarctic pole is not so covered with stars as the arctic, for there are to be seen there many small stars congregated together, which are like to two clouds a little separated from one another, and a little dimmed, [] in the midst of which are two stars, not very large, nor very brilliant, and they move but little: Our compass needle still pointed a little to its arctic pole; nevertheless it had not as much power as on its own side and region.

They all replied, by the course he had given, punctually [pricked in]; then he answered, that they were pointing falsely which was so , and that it was fitting to arrange the needle of navigation, because it did not receive so much force as in its own quarter. When we were in the middle of this open sea we saw a cross of five stars, very bright, straight, in the west, and they are straight one with another.

During this time of two months and twelve days we navigated between west and north-west maestral , and a quarter west of north-west, and also north-west, until we came to the equinoctial line, which was at [a point] one hundred and twenty-two degrees distant from the line of repartition. This line of delimitation is thirty degrees distant from the meridian, [] and the meridian [] is three degrees distant from the Cape Verd towards the east.

After we had passed the equinoctial line we navigated between west, and north-west and a quarter west, by north-west. Afterwards we made two hundred leagues to westwards, then changed the course to a quarter of south-west, until in thirteen degrees north latitude, in order to approach the land of Cape Gaticara, [] which cape under correction of those who have made cosmography , for they have never seen it , is not placed where they think, but is towards the north, in twelve degrees or thereabouts. It must be known that when we wounded any of this kind of people with our arrows, which entered inside their bodies, they looked at the arrow, and then drew it forth with much astonishment, and immediately afterwards they died.

But they threw stones at us, and then ran away, and in their flight they passed with their little boats between the boat which is towed at the poop and the ship going under full sail; but they did this so quickly, and with such skill that it was a wonder. And we saw some of these women, who cried out and tore their hair, and I believe [] that it was for the love of those whom we had killed. These people live in liberty and according to their will, for they have no lord or superior; they go quite naked, and some of them wear beards, and have their hair down to the waist.

They wear small hats, after the fashion of the Albanians; these hats are made of palm leaves. The people are as tall as us, and well made: The women also go naked, except that they cover their nature with a thin bark, pliable like paper, which grows between the tree and the bark of the palm. They are beautiful and delicate, and whiter than the men, and have their hair loose and flowing, very black and long, down to the earth.

They do not go to work in the fields, nor stir from their houses, making cloth and baskets of palm leaves. Their provisions are certain fruits named Cochi, Battate; there are birds, figs a palm long, [] sweet canes, and flying fish. The women anoint their bodies and their hair with oil of cocho and giongioli sesame. Their houses are constructed of wood, covered with planks, with fig leaves, which are two ells in length: These people have no arms, but use sticks, [] which have a fish bone at the end. They are poor, but ingenious, and great thieves, and for the sake of that we called these three islands the Ladrone Islands.

The pastime of the men and the women of this place, and their diversion, is to go with their little boats to catch those fish which fly, with hooks made of fish bones. The pattern of their small boats is painted here-after, they are like the fuseleres, [] but narrower. Some of them black and white, and others red. On the opposite side to the sail, they have a large piece of wood, pointed above, with poles across, which are in the water, in order to go more securely under sail: They have certain shovels like hearth shovels, [] and there is no difference between the poop and the prow in these boats, and they are like dolphins bounding from wave to wave.

These thieves thought, according to the signs they made, that there were no other men in the world besides them. Saturday, the 16th of March, , we arrived at daybreak in sight of a high island, three hundred leagues distant from the before-mentioned Thieves' island. This isle is named Zamal. He set up there two tents on shore for the sick, and had a sow [] killed for them.

Monday, the 18th of March, after dinner, we saw a boat come towards us with nine men in it: Five of the most showy [] of them remained with us, the others who remained with the boat went to call some men who were fishing, and afterwards all of them came together. When these people saw the politeness of the captain, they presented some fish, and a vessel of palm wine, which they call in their language Uraca; [] figs more than a foot [] long, and others smaller and of a better savour, and two cochos.

To explain the kind of fruits above-named it must be known that the one which they call cochi, is the fruit which the palm trees bear. And as we have bread, wine, oil, and vinegar, proceeding from different kinds, so these people have those things proceeding from these palm trees only. It must be said that wine proceeds from the said palm trees in the following manner.

They make a hole at the summit of the tree as far as its heart, which is named palmito, from which a liquor comes out in drops down the tree, like white must, which is sweet, but with somewhat of bitter. This palm produces a fruit named cocho, which is as large as the head, or thereabouts: Under this husk there is another very hard, and thicker than that of a walnut. They burn this second rind, and make with it a powder which is useful to them.

Under this rind there is a white marrow of a finger's thickness, which they eat fresh with meat and fish, as we do bread, and it has the taste of an almond, and if anyone dried it [] he might make bread of it. From the middle of this marrow there comes out a clear sweet water, and very cordial, which, when it has rested a little, and settled, congeals and becomes like an apple.

When they want to make vinegar, they let the water in the cocoa-nut get bad, and they put it in the sun, when it turns to vinegar like white wine. From this fruit milk also can be made, as we experienced, for we scraped this marrow and then put it with its water, and passed it through a cloth, and thus it was milk like that of goats. This kind of palm tree is like the date-palm, [] but not so rugged. Two of these trees can maintain a family of ten persons: For if they did not, otherwise the trees would dry up.

In this manner they last a hundred years. These people became very familiar and friendly with us, and explained many things to us in their language, and told us the names of some islands which we saw with our eyes before us. The captain seeing that they were of this good condition, to do them greater honour conducted them to the ship, and showed them all his goods, that is to say, cloves, cinnamon, pepper, ginger, nutmeg, mace, [] gold and all that was in the ship. He also had some shots fired with his artillery, at which they were so much afraid that they wished to jump from the ship into the sea.

They made signs that the things which the captain had shown them grew there where we were going. When they wished to leave us they took leave of the captain and of us with very good manners and gracefulness, promising us to come back to see us. The island we were at was named Humunu; nevertheless because we found there two springs of very fresh water we named it the Watering Place of good signs, [] and because we found here the first signs of gold.

There is much white coral to be found here, and large trees which bear fruit smaller than an almond, and which are like pines. There were also many palm trees both good and bad. In this place there were many circumjacent islands, on which account we named them the archipelago of St. Lazarus, because we stayed there on the day and feast of St. This region and archipelago is in ten degrees north latitude, and a hundred and sixty-one degrees longitude from the line of demarcation.

Friday, the 22nd of March, the above-mentioned people, who had promised us to return, came about midday, with two boats laden with the said fruit cochi, sweet oranges, a vessel of palm wine, and a cock, to give us to understand that they had poultry in their country, so that we bought all that they brought. The lord of these people was old, and had his face painted, and had gold rings suspended to his ears, which they name Schione, [] and the others had many bracelets and rings of gold on their arms, with a wrapper of linen round their head.

We remained at this place eight days: Near this isle is another where there are a kind of people who wear holes [] in their ears so large that they can pass their arms through them; these people are Caphre, that is to say, Gentiles, and they go naked, except that round their middles they wear cloth made of the bark of trees. But there are some of the more remarkable of them who wear cotton stuff, and at the end of it there is some work of silk done with a needle.

These people are tawny, [] fat, and painted, and they anoint themselves with the oil of coco nuts and sesame, [] to preserve them from the sun and the wind. Their hair is very black and long, reaching to the waist, and they carry small daggers and knives, ornamented with gold, and many other things, such as darts, [] harpoons, and nets to fish, like The Monday of Passion week, the 25th of March, and feast of our Lady, in the afternoon, and being ready to depart from this place, I went to the side of our ship to fish, and putting my feet on a spar to go down to the store room, [] my feet slipped, because it had rained, and I fell into the sea without any one seeing me, and being near drowning by luck I found at my left hand the sheet of the large sail which was in the sea, I caught hold of it and began to cry out till they came to help and pick me up with the boat.

I was assisted not by my merits, but by the mercy and grace of the fountain of pity. That same day we took the course between west and southwest, [] and passed amidst four small islands, that is to say, Cenalo, Huinanghar, Ibusson, and Abarien. Thursday, the 28th of March, having seen the night before fire upon an island, at the morning we came to anchor at this island; where we saw a small boat which they call Boloto, with eight men inside, which approached the ship of the captain-general.

Then a slave of the captain's, who was from Sumatra , otherwise named Traprobana, spoke from afar to these people, who understood his talk, [] and came near to the side of the ship, but they withdrew immediately, and would not enter the ship from fear of us. So the captain seeing that they would not trust to us showed them a red cap, and other things, which he had tied and placed on a little plank, [] and the people in the boat took them immediately and joyously, and then returned to advise their king.

Two hours afterwards, or thereabouts, we saw come two long boats, which they call Ballanghai, full of men. In the largest of them was their king sitting under an awning of mats; when they were near the ship of the captain-general, the said slave spoke to the king, who understood him well, because in these countries the kings know more languages than the common people. Then the king ordered some of his people to go to the captain's ship, whilst he would not move from his boat, which was near enough to us.

This was done, and when his people returned to the boat, he went away at once. The captain gave good entertainment to the men who came to his ship, and gave them all sorts of things, on which account the king wished to give the captain a rather large bar of solid gold, and a chest [] full of ginger. However, the captain thanked him very much but would not accept the present.

After that, when it was late, we went with the ships near to the houses and abode of the king. The next day which was Good Friday, the captain sent on shore the before-mentioned slave, who was our interpreter, to the king to beg him to give him for money some provisions for his ships, sending him word that he had not come to his country as an enemy, but as a friend. The king on hearing this came with seven or eight men in a boat, and entered the ship, and embraced the captain, and gave him three china dishes covered with leaves full of rice, and two dorades , which are rather large fish, and of the sort above-mentioned, and he gave him several other things.

The captain gave this king a robe of red and yellow cloth, made in the Turkish fashion, and a very fine red cap, and to his people he gave to some of them knives, and to others mirrors. After that refreshments were served up to them. The captain told the king, through the said interpreter, that he wished to be with him, cassi [] cassi , that is to say, brothers.

To which the king answered that he desired to be the same towards him. After that the captain showed him cloths of different colours, linen, coral, and much other merchandise, and all the artillery, of which he had some pieces fired before him, at which the king was much astonished; after that the captain had one of his soldiers armed with white armour, and placed him in the midst of three comrades, who struck him with swords and daggers.

The king thought this very strange, and the captain told him, through the interpreter, that a man thus in white armour was worth a hundred of his men; he answered that it was true; he was further informed that there were in each ship two hundred like that man. After that the captain showed him a great number of swords, cuirasses, and helmets, and made two of the men play with their swords before the king; he then showed him the sea chart and the ship compass, and informed him how he had found the strait to come there, and of the time which he had spent in coming; also of the time he had been without seeing any land, at which the king was astonished.

At the end the captain asked [] if he would be pleased that two of his people should go with him to the places where they lived, to see some of the things of his country. This the king granted, and I went with another. When I had landed, the king raised his hands to the sky, and turned to us two, and we did the same as he did; after that he took me by the hand, and one of his principal people took my companion, and led us under a place covered with canes, where there was a ballanghai, that is to say, a boat, eighty feet long or thereabouts, resembling a fusta.

We sat with the king upon its poop, always conversing with him by signs, and his people stood up around us, with their swords, spears, and bucklers. Then the king ordered to be brought a dish of pig's flesh and wine. This the king did, and presented to me his fist, so that I thought that he wanted to strike me; I did the same thing towards him; so with this ceremony, and other signs of friendship, we banqueted, and afterwards supped with him. I ate flesh on Good Friday, not being able to do otherwise, and before the hour of supper, I gave several things to the king, which I had brought.

There I wrote down several things as they name them in their language, and when the king and the others saw me write, and I told them their manner of speech, they were all astonished.

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When the hour for supper had come, they brought two large china dishes, of which one was full of rice, and the other of pig's flesh, with its broth [] and sauce. We supped with the same signs and ceremonies, and then went to the king's palace, which was made and built like a hay grange, covered with fig and palm leaves.

It was built on great timbers high above the ground, and it was necessary to go up steps and ladders to it. Then the king made us sit on a cane mat, with our legs doubled as was the custom; after half an hour there was brought a dish of fish roast in pieces, and ginger fresh gathered that moment, and some wine. The eldest son of the king, who was the prince, came where we were, and the king told him to sit down near us, which he did; then two dishes were brought, one of fish, with its sauce, and the other of rice, and this was done for us to eat with the prince.

My companion enjoyed the food and drink so much that he got drunk. The king made a sign that he wished to go to rest, and left with us the prince, with whom we slept on a cane mat, with some cushions and pillows of leaves. Next morning the king came and took me by the hand, and so we went to the place where we had supped, to breakfast, but the boat came to fetch us. The king, before we went away, was very gay, and kissed our hands, and we kissed his. There came with us a brother of his, the king of another island, [] accompanied by three men.

The captain-general detained him to dine with us, and we gave him several things. In the island belonging to the king who came to the ship there are mines of gold, which they find in pieces as big as a walnut or an egg, by seeking in the ground. All the vessels which he makes use of are made of it, and also some parts of his house, which was well fitted up according to the custom of the country, and he was the handsomest man that we saw among these nations. He had very black hair coming down to his shoulders, with a silk cloth on his head, and two large gold rings hanging from his ears, he had a cloth of cotton worked with silk, which covered him from the waist to the knees, at his side he wore a dagger, with a long handle which was all of gold, its sheath was of carved wood.

He was tawny and painted all over. The island of this king is named Zuluan and Calagan, and when these two kings wish to visit one another they come to hunt in this island where we were. On Sunday, the last day of March, and feast of Easter, the captain sent the chaplain ashore early to say mass, and the interpreter went with him to tell the king that they were not coming on shore to dine with him, but only to hear the mass. The king hearing that sent two dead pigs. When it was time for saying mass the captain went ashore with fifty men, not with their arms, but only with their swords, and dressed as well as each one was able to dress, and before the boats reached the shore our ships fired six cannon shots as a sign of peace.

At our landing the two kings were there, and received our captain in a friendly manner, and placed him between them, and then we went to the place prepared for saying mass, which was not far from the shore. Before the mass began the captain threw a quantity of musk rose water on those two kings, and when the offertory of the mass came, the two kings went to kiss the cross like us, but they offered nothing, and at the elevation of the body of our Lord they were kneeling like us, and adored our Lord with joined hands.

The ships fired all their artillery at the elevation of the body of our Lord. After mass had been said each one did the duty of a Christian, receiving our Lord. After that the captain had some sword-play by his people, which gave great pleasure to the kings. Then he had a cross brought, with the nails and crown, to which the kings made reverence, and the captain had them told that these things which he showed them were the sign of the emperor his lord and master, from whom he had charge and commandment to place it in all places where he might go or pass by.

He told them that he wished to place it in their country for their profit, because if there came afterwards any ships from Spain to those islands, on seeing this cross, they would know that we had been there, and therefore they would not cause them any displeasure to their persons nor their goods; and if they took any of their people, on showing them this sign, they would at once let them go. Besides this, the captain told them that it was necessary that this cross should be placed on the summit of the highest mountain in their country, so that seeing it every day they might adore it, and that if they did thus, neither thunder, lightning, nor the tempest could do them hurt.

The kings thanked the captain, and said they would do it willingly. Then he asked whether they were Moors or Gentiles, and in what they believed. They answered that they did not perform any other adoration, but only joined their hands, looking up to heaven, and that they called their God, Aba. Hearing this, the captain was very joyful, on seeing that, the first king raised his hands to the sky and said that he wished it were possible for him to be able to show the affection which he felt towards him.

The interpreter asked him for what reason there was so little to eat in that place, to which the king replied that he did not reside in that place except when he came to hunt and to see his brother, but that he lived in another island where he had all his family. Then the captain asked him if he had any enemies who made war upon him, and that if he had any he would go and defeat them with his men and ships, to put them under his obedience.

The king thanked him, and answered that there were two islands the inhabitants of which were his enemies; however, that for the present it was not the time to attack them. The captain therefore said to him that if God permitted him to return another time to this country, he would bring so many men that he would put them by force under his obedience.

Then he bade the interpreter tell them that he was going away to dine, and after that he would return to place the cross on the summit of the mountain. The two kings said they were content, and on that they embraced the captain, and he separated from them. After dinner we all returned in our dress coats [] , and we went together with the two kings to the middle of the highest mountain we could find, and there the cross was planted.

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After that the two kings and the captain rested themselves; and, while conversing, I asked where was the best port for obtaining victuals. They replied that there were three, that is to say, Ceylon, Zzubu, [] and Calaghan, but that Zzubu was the largest and of the most traffic. Then the kings offered to give him pilots to go to those ports, for which he thanked them, and deliberated to go there, for his ill-fortune [] would have it so.

After the cross had been planted on that mountain, each one said the Paternoster and Ave Maria, and adored it, and the kings did the like. Then we went down below to where their boats were. There the kings had brought some of the fruit called cocos and other things to make a collation and to refresh us. The captain, being desirous to depart the next day in the morning, asked the king for the pilots to conduct us to the above-mentioned ports, promising him to treat them like themselves, and that he would leave one of his own men as a hostage.

The first king said that he would go himself and conduct him to this port, and be his pilots but that he should wait two days, until he had had his rice gathered in and done other things which he had to do, begging him to lend him some of his men so as to get done sooner. This the captain agreed to. This kind of people are gentle, and go naked, and are painted. They wear a piece of cloth made from a tree, like a linen cloth, round their body to cover their natural parts: The women are dressed in tree cloth from their waists downwards; their hair is black, and reaches down to the ground; they wear certain gold rings in their ears.

These people chew most of their time a fruit which they call areca, which is something of the shape of a pear; they cut it in four quarters, and after they have chewed it for a long time they spit it out, from which afterwards they have their mouths very red. They find themselves the better from the use of this fruit because it refreshes them much, for this country is very hot, so that they could not live without it.

In this island there is a great quantity of dogs, cats, pigs, fowls, and goats, rice, ginger, cocos, figs, oranges, lemons, millet, wax, and gold mines. This island is in nine degrees and two-thirds north latitude, and one hundred and sixty-two longitude [] from the line of demarcation: This island is named Mazzava. We remained seven days in this place; then we took the tack of Maestral, passing through the midst of five isles, that is to say, Ceylon, Bohol, Canighan, Baibai, and Satighan.

Of these we killed only one, because it was late. We ate it, and it had the taste of a fowl. There are also in this island doves, tortoises, parrots, and certain black birds as large as a fowl, with a long tail. They lay eggs as large as those of a goose. These they put a good arm's length [] under the sand in the sun, where they are hatched by the great heat which the heated sand gives out; and when these birds are hatched they push up [] the sand and come out.

These eggs are good to eat. From this island of Mazzabua [] to that of Satighan there are twenty leagues, and on leaving Satighan we went by the west; but the King of Mazzabua could not follow us; therefore we waited for him near three islands, that is to say. Polo, Ticobon, and Pozzon. When the king arrived he was much astonished at our navigation, the captain-general bade him come on board his ship with some of his principal people, at which they were much pleased.

Thus we went to Zzubu, which is fifteen leagues off from Satighan. Sunday, the 7th of April, about midday, we entered the port of Zzubu, having passed by many villages. There [] we saw many houses which were built on trees. On approaching the principal town the captain-general commanded all his ships to hang out their flags. Then we lowered the sails in the fashion in which they are struck when going to fight, and he had all the artillery fired, at which the people of this place were greatly frightened.

The captain sent a young man whom he had brought up, [] with the interpreter to the king of this island Zzubu. These having come to the town, found a great number of people and their king with them, all alarmed by the artillery which had been fired. But the interpreter reassured them, saying that it was the fashion and custom to fire artillery when they arrived at ports, to show signs of peace and friendship; and also, to do more honour to the king of the country, they had fired all the artillery.

The king and all his people were reassured. He then bade one of his principal men ask what we were seeking. The interpreter answered him that his master was captain of the greatest king in the world, and that he was going by the command of the said sovereign to discover the Molucca islands. However, on account of what he had heard where he had passed, and especially from the King of Mazzava, of his courtesy and good fame, he had wished to pass by his country to visit him, and also to obtain some refreshment of victuals for his merchandise.

The king answered him that he was welcome, but that the custom was that all ships which arrived at his country or port paid tribute, and it was only four days since that a ship called the Junk of Ciama, [] laden with gold and slaves, had paid him his tribute, and, to verify what he said, he showed them a merchant of the said Ciama, who had remained there to trade with the gold and slaves. The interpreter said to him that this captain, on account of being captain of so great a king as his was, would not pay tribute to any sovereign in the world; and that if he wished for peace he would have peace, and if he wished for war he would have war.

Then the merchant above-mentioned replied to the king in his own language, "Look well, oh king, [] what you will do, for these people are of those who have conquered Calicut, Malacca, and all greater India; if you entertain them well and treat them well you will find yourself the better for it, and if ill, it will be so much the worse for you, as they have done at Calicut and Malacca. Then the king answered that he would speak to his council, and give an answer the next day.

Afterwards the king ordered a collation to be brought of several viands, all of meat, in porcelain dishes, with a great many vessels of wine. When the repast was over, our people returned, and related all to the captain; and the King of Mazzabua, who was on board the captain's ship, and who was the first king after him of Zzubu, and the lord of several isles, wished to go on shore to relate to the king the politeness and courtesy of our captain. Monday morning our clerk went with the interpreter to the town of Zzubu, and the king, accompanied by the principal men of his kingdom, came to the open space, where we made our people sit down near him, and he asked whether there was more than one captain in all those ships, and whether he wished that the king should pay tribute to the emperor, his master, to which our people answered, no, but that the captain only wished to trade with the things which he had brought with the people of his country, and not with others.

Then the king said that he was content, and as a greater sign of affection he sent him a little of his blood from his right arm, and wished he should do the like. Our people answered that he would do it. Besides that, he said that all the captains who came to his country had been accustomed to make a present to him, and he to them, and therefore they should ask their captain if he would observe the custom.

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Our people answered that he would; but as the king wished to keep up the custom, let him begin and make a present, and then the captain would do his duty. Tuesday morning following the King of Mazzava, with the Moor, came to the ship, and saluted the captain on behalf of the King of Zzubu, and said that the king was preparing a quantity of provisions, as much as he could, to make a present of to him, and that after dinner he would send two of his nephews, with others of his principal people, to make peace with him. Then the captain had one of his men armed with his own armour, and told him that all of us would fight armed in that manner, at which the Moorish merchant was rather astonished; but the captain told him not to be afraid, and that our arms were soft to our friends and rough to our enemies; and that as a cloth wipes away the sweat from a man, so our arms destroy the enemies of our faith.

The captain said this to the Moor, because he was more intelligent than the others, and for him to relate it all to the King of Zzubu. After dinner, the nephew of this king, who was a prince, [] with the King of Mazzava, the Moor, the governor, and the chief of police, [] and eight of the principal men, came to the ship to make peace with us.

The captain-general was sitting in a chair of red velvet, and near him were the principal men of the ships sitting in leather chairs, and the others on the ground on mats. Then the captain bade the interpreter ask the above-mentioned persons if it was their custom to speak in secret or in public, and whether the prince who was come with them had power to conclude peace. They answered yes, that they would speak in public, and that they had the power to conclude peace. The captain spoke at length on the subject of peace, and prayed God to confirm it in heaven.

These people replied that they had never heard such words as these which the captain had spoken to them, and they took great pleasure in hearing them. The captain, seeing then that those people listened willingly to what was said to them, and that they gave good answers, began to say a great many more good things to induce them to become Christians. After many other subjects, the captain asked them who would succeed the king in their country after his death. They answered that the king had no son, but several daughters, and that this prince was his nephew, and had for a wife the king's eldest daughter, and for the sake of that they called him prince.

They also said that when the father and mother were old they took no further account of them, but their children commanded them. Upon which the captain told them how God had made heaven and earth and all other things in the world, and that He had commanded that everyone should render honour and obedience to his father and mother, and that whoever did otherwise was condemned to eternal fire. He then pointed out to them many other things concerning our faith. The people heard these things willingly, and besought the captain to leave them two men to teach and show them the Christian faith, and they would entertain them well with great honour.

To this the captain answered that for the moment he could not leave them any of his people, but that if they wished to be Christians that his priest would baptise them, and that another time he would bring priests and preachers to teach them the faith. They then answered that they wished first to speak to their king, and then would become Christians. Each of us wept for the joy which we felt at the goodwill of these people, and the captain told them not to become Christians from fear of us, or to please us, but that if they wished to become Christian they must do it willingly, and for the love of God, for even though they should not become Christian, no displeasure would be done them, but those who became Christian would be more loved and better treated than the others.

Then they all cried out with one voice, that they did not wish to become Christians from fear, nor from complaisance, but of their free will. The captain then said that if they became Christians he would leave them the arms which the Christians use, and that his king had commanded him so to do. At last they said they did not know what more to answer to so many good and beautiful words which he spoke to them, but that they placed themselves in his hands, and that he should do with them as with his own servants.

Then the captain, with tears in his eyes, embraced them, and, taking the hand of the prince and that of the king, said to him that by the faith he had in God, and to his master the emperor, and by the habit of St. James which he wore, he promised them to cause them to have perpetual peace with the King of Spain, at which the prince and the others promised him the same. After peace had been concluded, the captain had refreshments served to them. The prince and the King of Mazzava, who was with him, presented to the captain on behalf of his king large baskets full of rice, pigs, goats, and fowls, and desired the captain to be told he should pardon them that their present was not as fine as was fitting for him.

The captain gave to the prince some very fine cloth and a red cap, and a quantity of glass and a cup of gilt glass. Glasses are much prized in this country. To the other people belonging to the Prince he gave various things. Then he sent by me and another person to the King of Zzubu a robe of yellow and violet silk in the fashion of a Turkish jubbeh, a red cap, very fine, and certain pieces of glass, and had all of them put in a silver dish, and two gilt glasses.

When we came to the town we found the King of Zzubu at his palace, sitting on the ground on a mat made of palm, with many people about him. He was quite naked, except that he had a cloth round his middle, and a loose wrapper round his head, worked with silk by the needle.

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He had a very heavy chain round his neck, and two gold rings hung in his ears with precious stones. He was a small and fat man, and his face was painted with fire in different ways. He was eating on the ground on another palm mat, and was then eating tortoise eggs in two china dishes, and he had four vessels full of palm wine, which he drank with a cane pipe. That done, his people told him all the good words and explanations of peace and religion which he had spoken to them.

The king wished to detain us to supper, but we made our excuses and took leave of him. The prince, nephew of the king, conducted us to his house, and showed us four girls who played on four instruments, which were strange and very soft, and their manner of playing is rather musical. Afterwards he made us dance with them. These girls were naked except from the waist to the knees, where they wore a wrap made of the palm tree cloth, which covered their middles, and some were quite naked. There we made a repast, and then returned to the ships. Wednesday morning, because the night before one of our men had died, the interpreter and I, by order of the captain, went to ask the king for a place where we might bury the deceased.

We found the king accompanied by a good many people, and, after paying him due honour, we told him of the death of our man, and that the captain prayed him that he might be put into the ground. He replied that if he and his people were ready to obey our master, still more reason was there for his land and country being subject to him.

After that we said we wished to consecrate the grave in our fashion and place a cross on it. The sovereign said that he was content, and that he would worship that cross as we did. The deceased was buried in the middle of the open space of the town, as decently as possible, and performing the above-mentioned ceremonies to set them a good example, and in the evening we buried another. This done, we brought a good quantity of merchandise into the town of this king, and placed it in a house, and he took it under his charge and promised that no one would do harm or injury to the king.

Four of our men were chosen to despatch and sell this merchandise. These people live with justice, and good weight and measure, loving peace, and are people who love ease and pleasure. Their houses are made of wood and beams and canes, founded on piles, and are very high, and must be entered by means of ladders; their rooms are like ours, and underneath they keep their cattle, such as pigs, goats, and fowls.

The young people sound bag-pipes, [] made like ours, and call them Subin. In this island of the king's there is a kind of animal carrying a shell called carniolle, fine to look at, which cause the whale to die. For the whale swallows them alive; then, when they are inside its body, they come out of their shell and go and eat the whale's heart: These animals, the carniolles, have the teeth and skin black, and their shell is white.

Their flesh is good to eat, and they call them Laghan. The following Friday we showed them a shop full of our merchandise, which was of various strange sorts, at which they were surprised. For metal, iron, and other big goods they gave us gold, and for the other small and sundry goods they gave us rice, pigs, goats, and other provisions. They gave us ten weights of gold for fourteen pounds of iron: The captain-general would not allow a large quantity of gold to be taken, so that the sailors should not sell what belonged to them too cheap from thirst for gold, and lest by that means he might be constrained to do likewise with his merchandise, for he wished to sell it better.

Saturday following a scaffolding was made in the open space, fitted with tapestry and palm branches, because the king had promised our captain to become Christian on Sunday. He told him not to be afraid when our artillery fired on that day, for it was the custom to load it on those feasts without firing stones or other balls. Sunday morning, the fourteenth day of April, we went on shore, forty men, of whom two were armed, who marched before us, following the standard of our king emperor. When we landed the ships discharged all their artillery, and from fear of it the people ran away in all directions.

The captain and the king embraced one another, and then joyously we went near the scaffolding, where the captain and the king sat on two chairs, one covered with red, the other with violet velvet. The principal men sat on cushions, and the others on mats, after the fashion of the country.

Then the captain began to speak to the king through the interpreter to incite him to the faith of Jesus Christ, and told him that if he wished to be a good Christian, as he had said the day before, that he must burn all the idols of his country, and, instead of them, place a cross, and that everyone should worship it every day on their knees, and their hands joined to heaven: To that the king and all his people answered that they would obey the commands of the captain and do all that he told them.

The captain took the king by the hand, and they walked about on the scaffolding, and when he was baptised he said that he would name him [] Don Charles, as the emperor his sovereign was named; and he named the prince Don Fernand, after the brother of the emperor, and the King of Mazzava Jehan: Thus, before mass, there were fifty men baptised.

After mass had been heard the captain invited the king and his other principal men to dine with him, but he would not. He accompanied the captain, however, to the beach, and on his arrival there the ships fired all their artillery. Then, embracing one another, they took leave. After dinner our chaplain and some of us went on shore to baptise the queen. She came with forty ladies, and we conducted them on to the scaffolding; then made her sit down on a cushion, and her women around her, until the priest was ready.

During that time they showed her an image of our Lady, of wood, holding her little child, which was very well made, and a cross. When she saw it, she had a greater desire to be a Christian, and, asking for baptism, she was baptised and named Jehanne, like the mother of the emperor. The wife of the prince, daughter of this queen, had the name of Catherine, the Queen of Mazzava Isabella, and the others each their name.

That day we baptised eight hundred persons of men, women, and children. The Queen was young and handsome, covered with a black and white sheet; she had the mouth and nails very red, and wore on her head a large hat made of leaves of palm, with a crown over it made of the same leaves, like that of the Pope. After that she begged us to give her the little wooden boy to put in the place of the idols. In the evening the king and queen, with several of their people, came to the sea beach, where the captain had some of the large artillery fired, in which they took great pleasure.

At last, in eight days, all the inhabitants of this island were baptised, and some belonging to the neighbouring islands. In one of these we burned a village because the inhabitants would not obey either the king or us. There we planted a cross because the people were Gentiles: The captain-general went ashore every day to hear mass, to which there came many of the new Christians, to whom he explained various points of our religion. One day the queen came with all her state. She was preceded by three damsels, who carried in their hands three of her hats: Very many women followed her, with their heads covered with a small veil, and a hat above that: Their hair fell flowing over their shoulders.

The queen, after making a bow to the altar, sat upon a cushion of embroidered silk, and the captain sprinkled over her and over some of her ladies rose water and musk, a perfume which pleases the ladies of this country very much. The captain on that occasion approved of the gift which I had made to the queen of the image of the Infant Jesus, and recommended her to put it in the place of her idols, because it was a remembrancer of the Son of God.

She promised to do all this, and to keep it with much care. In order that the king might be more respected and obeyed, the captain-general got him to come one day at the hour of mass with his silk robe, and summoned his two brothers, one named Bondara, who was the father of the prince, and the other named Cadaro, and some of his chief men, whose names were Simiut, Sibuaia, Sisacai, [] Magalibe, and others whom it is unnecessary to name separately; and he made them all swear to be obedient to their king, whose hand they all of them kissed.

He then asked the king to swear that he would always be obedient and faithful to the King of Spain, and he took the oath. Then the captain drew a sword before the image of the Virgin Mary, and said to the king that when such an oath had been taken by anyone, he should rather die than be wanting to his oath. After that he himself promised to be always faithful to him, swearing by the image of our Lady, by the life of the emperor his sovereign, and by the habit which he wore.

He then made a present to the king of a velvet chair, and told him that wherever he went he should always have it carried before him by some of his attendants, and showed him the way in which it should be carried. The king told the captain that he would do all this on account of the affection which he bore him, of which he wished to give him a token, preparing for that purpose some jewels to present to him; these were two rather large gold rings for the ears, two others for the arms, and two for the ancles, all of them adorned with precious stones.

The finest ornaments of the kings of these countries consist in these rings, for otherwise they go naked and barefooted, with only a piece of cloth from the waist to the knees. The captain-general, who had informed the king and all those who had been baptised of the obligation they were under of burning their idols, which they had promised to do, seeing that they retained them and made them offerings of meat, reproved them severely for it. They thought to excuse themselves sufficiently by saying that they did not do that now on their own account, but for a sick person, for the idols to restore him his health.

This sick man was a brother of the prince, and was reputed to be the most valiant and wise man in the island, and his illness was so severe that for four days he had not spoken. Having heard this, the captain, seized with zeal for religion, said that if they had a true faith in Jesus Christ, they should burn all the idols, and the sick man should be baptised, and he would be immediately cured, of which he was so certain that he consented to lose his head if the miracle did not take place.

The king promised that all this should be done, because he truly believed in Jesus Christ. Then we arranged, with all the pomp that was possible, a procession from the place to the house of the sick man. We went there, and indeed found him unable to speak or to move.

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We baptised him, with two of his wives and ten girls. The captain then asked him how he felt, and he at once spoke, and said that by the grace of Our Lord he was well enough. This great miracle was done under our eyes. The captain, on hearing him speak, gave great thanks to God. He gave him a refreshing drink to take, and afterwards sent to his house a mattress, two sheets, a covering of yellow wool, and a cushion, and he continued to send him, until he was quite well, refreshing drinks of almonds, rosewater, rosoglio, and some sweet preserves.

On the fifth day the convalescent rose from his bed, and as soon as he could walk, he had burned, in the presence of the king and of all the people, an idol which some old women had concealed in his house. He also caused to be destroyed several temples constructed on the sea shore, in which people were accustomed to eat the meat offered to the idols.

The inhabitants applauded this, and, shouting "Castile, Castile," helped to throw them down, and declared that if God gave them life they would burn all the idols they could find, even if they were in the king's own house. These idols are made of wood, they are concave or hollowed out behind, they have the arms and legs spread out, and the feet turned upwards; they have a large face, with four very large teeth like those of a wild boar, and they are all painted.

Since I have spoken of the idols, it may please your illustrious Highness to have an account of the ceremony with which, in this island, they bless the pig. They begin by sounding some great drums tamburi , they then bring three large dishes, two are filled with cakes of rice and cooked millet rolled up in leaves, and roast fish, in the third are Cambay clothes, and two strips of palm cloth.

A cloth of Cambay is spread out on the ground: They step upon the cloth and make an obeisance to the Sun: The first of these puts on her head a handkerchief which she ties on her forehead so as to make two horns, and taking another handkerchief in her hand, dances and sounds her trumpet, and invokes the Sun. The second old woman takes one of the strips of palm cloth, and dances, and also sounds her trumpet; thus they dance and sound their trumpets for a short space of time, saying several things to the sun. However they can be used in the Gauntlet. Each picked crew contributes with their skills.

Each voyage has two featured skills: These skills are tested more often: Each ship carries a certain amount of antimatter AM , which is required to power the starship. The amount of AM depends on the ship rarity and level gaining 50 AM per level , as follows:. Both the crew slot and the ship slots give you the opportunity to match traits. Ship traits give you AM, while crew traits give you 25 AM. As the mission progresses, you'll notice a certain number of events happening. A player has no influence on these events except Dilemmas.

Your crew performs two activities per minute unless a hazard check or dilemma takes place [2] , ranging from poetry competitions to exploring alien caves.

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While many of these activities only serve to give some flavour to their voyage, during some activities your crew will unearth resources credits , honor , chronitons , components , crew experience training , replicator rations , items or crew which your crew takes back to the ship. Each activity costs 1 AM. Other events that take place instead of a normal activity also deduct 1 AM. Thus there is a consistent drain of 1 AM per 30 seconds. Every 1 to 3 minutes, the crew will face a Hazard - a situation your crew will try to avoid. Hazards test one skill indicated by the hazard marker.

If your crew avoids the hazard, you will gain 5 AM. If they fail you will lose 30 AM.

The First Voyage Round the World/Pigafetta's Account of Magellan's Voyage

Hazards test your crew's total capability in a skill set, not the individual skill of a single crew member. Hazards do not give rewards. Hazards are what will burn through your AM reserves very quickly if your crew isn't up to the challenge. The hazards increase in difficulty, meaning that in the beginning you'll win all hazards, until a certain point when the probability of losing becomes bigger than the probability of winning. At that point, your ship is going to burn through its reserves of AM. If your crew has survived enough hazards lasting two hours, your crew will be presented with a Dilemma - a stop point during your voyage that presents a situation that requires interaction.

You, the player, must choose a course of action, all of which award some loot, possibly including Honor 30 to , Chronitons 30 to , Ship Schematics , Crew or Items. During a Dilemmas , the voyage is paused. AM is not being consumed and the timer does not advance. Until a solution is chosen by the player, the voyage will not continue. This can be used as a fail-safe by players -- for instance during an overnight voyage. However, if your skills are not strong enough, you can deplete your AM before reaching the next Dilemmas.

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As time progresses rewards improve, making longer trips much more valuable. For instance, it is possible for a player to obtain only 50 chronitons after a 2-hours Voyage, and after a 6-hour Voyage. Dilemmas, each two hours, have a unique reward table. It is possible, for instance, to obtain a batch of schematics , even for otherwise unobtainable ships such as the NX Enterprise , making Voyages the only currently available way to obtain elusive ships.

The following list explains only "typical" rewards. In the first two hours players will be mostly awarded with common crew, basic components, and batches of 1. The first dilemma threshold crew reward is usually an uncommon and in very few cases a rare , as well as 30 Honor and Between 2 and 6 hours of voyage time players will be awarded uncommon or rare crew, common components and batches of 4. Rare Replicator Rations can be also obtained in substantial amounts after the fourth hour. The second dilemma usually awards an uncommon crew, 30 Honor and 30 , but has a chance to award a rare crew, 60 Honor and The third dilemma can still award an uncommon crew, but has a good chance of giving an super rare crew member, Honor and When your trip lasts more than 6 hours, mid-voyage rewards increase remarkably, including uncommon components, super rare crew and batches of As long as you have AM you can recall the starship.