PDF La Contessina di Carlo Goldoni (Italian Edition)

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His plays offered his contemporaries images of themselves, often dramatizing the lives, values, though he wrote in French and Italian, his plays make rich use of the Venetian language, regional vernacular, and colloquialisms. Goldoni also wrote under the pen name and title Polisseno Fegeio, Pastor Arcade, One of his best known works is the comic play Servant of Two Masters, which has been translated and adapted internationally numerous times.

There is an abundance of information on Goldoni, most of which comes from the introductions to his plays. However, these memoirs are known to many errors of fact. In these memoirs, he himself as a born comedian, careless, light-hearted and with a happy temperament, proof against all strokes of fate. Goldoni was born in Venice in , the son of Margherita, in his memoirs, Goldoni describes his father as a physician, and claims that he was introduced to theatre by his grandfather Carlo Alessandro Goldoni.

In reality, it seems that Giulio was an apothecary, as for the grandfather and his father placed him under the care of the philosopher Caldini at Rimini but the youth soon ran away with a company of strolling players and returned to Venice. In his father matriculated him into the stern Collegio Ghislieri in Pavia, however, he relates in his Memoirs that a considerable part of his time was spent in reading Greek and Latin comedies. He had already begun writing at this time and, in his third year, as a result of that incident he was expelled from the school and had to leave the city.

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He studied law at Udine, and eventually took his degree at University of Modena and he was employed as a law clerk at Chioggia and Feltre, after which he returned to his native city and began practicing. Goldoni returned with her to Venice, where he stayed until , Goldoni entered the Italian theatre scene with a tragedy, Amalasunta, produced in Milan. The play was a critical and financial failure, everything must be done according to a certain form which I will explain to you.

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Goldoni thanked his critic, went back to his inn and ordered a fire and his next play, Belisario, written in , was more successful, though of its success he afterward professed himself ashamed. During this period he wrote librettos for opera seria and served for a time as literary director of the San Giovanni Grisostomo. He wrote other tragedies for a time, but he was not long in discovering that his bent was for comedy. His third opera, Gli uccelatori, was the first of his many settings of libretti by Carlo Goldoni.

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In he succeeded Gluck as ballet composer in Vienna and in succeeded Georg Reutter the Younger as Hofkapellmeister. His premature death in as a result of a fall from a carriage was regretted by many, including Joseph II who admired his music very much.

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As is the case with Il filosofo inamorato, the libretto of La Contessina was adapted from Goldoni by Coltellini. Galuppi composed the score for more than twenty of Goldoni's librettos. As with his comedies, Goldoni's opera buffa integrate elements of the Commedia dell'arte with recognisable local and middle-class realities. In , following his return from Bologna he defected to the Teatro San Luca of the Vendramin family where he performed most of his plays to In , he engaged in a bitter dispute with playwright Carlo Gozzi , which left him utterly disgusted with the tastes of his countrymen; so much so that in he moved to Paris, where he received a position at court and was put in charge of the Theatre Italien.

He spent the rest of his life in France, composing most of his plays in French and writing his memoirs in that language. Among the plays which he wrote in French, the most successful was Le bourru bienfaisant , produced on the occasion of the marriage of Louis XVI and Marie Antoinette in He enjoyed considerable popularity in France; when he retired to Versailles , the King gave him a pension. He lost this pension after the French Revolution.

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The Convention eventually voted to restore his pension the day after his death. In his Memoirs Goldoni amply discusses the state of Italian comedy when he began writing. At that time, Italian comedy revolved around the conventionality of the Commedia dell'arte , or improvised comedy. Goldoni took to himself the task of superseding the comedy of masks and the comedy of intrigue by representations of actual life and manners through the characters and their behaviors.

He rightly maintained that Italian life and manners were susceptible of artistic treatment such as had not been given them before. His works are a lasting monument to the changes that he initiated: Goldoni's importance lay in providing good examples rather than precepts. It was this very success that was the object of harsh critiques by Carlo Gozzi , who accused Goldoni of having deprived the Italian theatre of the charms of poetry and imagination.

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The great success of Gozzi's fairy dramas so irritated Goldoni that it led to his self-exile to France. Goldoni gave to his country a classical form, which, though it has since been cultivated, has yet to be cultivated by a master.

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Goldoni's plays that were written while he was still in Italy ignore religious and ecclesiastical subjects. This may be surprising, considering his staunch Catholic upbringing. No thoughts are expressed about death or repentance in his memoirs or in his comedies.

After his move to France, his position became clearer, as his plays took on a clear anti-clerical tone and often satirized the hypocrisy of monks and of the Church. Goldoni was inspired by his love of humanity and the admiration he had for his fellow men. He wrote, and was obsessed with, the relationships that humans establish with one another, their cities and homes, the Humanist movement, and the study of philosophy.

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The moral and civil values that Goldoni promotes in his plays are those of rationality, civility, humanism, the importance of the rising middle-class, a progressive stance to state affairs, honor and honesty. Goldoni had a dislike for arrogance, intolerance and the abuse of power. Goldoni's main characters are no abstract examples of human virtue, nor monstrous examples of human vice. They occupy the middle ground of human temperament.